Gospel according to Mark: "The First Catechism"

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Overview of the Gospel according to Mark presented at the Diocese of Victoria XXVII Annual Conference for Catechesis & Ministry

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Gospel according to Mark:

Gospel according to Mark “The First Catechism” “The Gospel of Jesus Christ, the Son of God.” (Mk 1:1)

A New Venture:

A New Venture The first writings of the New Testament were the letters of St. Paul. Mark’s gospel ventured into new territory when he wrote his proclamation of the good news.

Galilee to Jerusalem:

Galilee to Jerusalem Nothing in this genre (“gospel”)had been written before. The gospel features a geographical-theological setting beginning in Galilee ending in Jerusalem.

Maranatha!:

Maranatha ! The gospels were relatively late in surfacing because the first generation of Jesus’ followers were expecting his return in their lifetime to establish his kingdom on earth. 1 Thess. 1:9; 5:1 1 Cor.7:26,29 Rom.13:11 Mark 13; Mt.24; Lk.21.

The Jesus Story:

The Jesus Story As a result, the first preaching had been emphasizing that “Now is the acceptable time. Now is the day of salvation” (2 Cor.6:2b). There was a large collection from a number of sources of the sayings of Jesus and what Jesus did. However it is plain to see that there was a surprising lack of interest in biographical facts and historical sequence in presenting the Jesus story. Why?

Celebrating a Risen Lord!:

Celebrating a Risen Lord! The Jesus proclaimed by Mark in his opening words is beyond human history. “Here begins the gospel of Jesus Christ, the Son of God” (1:1). At the midpoint (of Mark’s gospel) Peter proclaims: “You are the Messiah” (8:29). Finally as Jesus dies on the cross the Roman centurion cries out: “Clearly this man was the Son of God” (15:39). The emerging Church did not celebrate a dead human hero but rather the risen Lord who was seated at the right hand of the Father in heaven.

Four Pillars:

Four Pillars It is most important to understand that each gospel writer has his own interpretation of Jesus. Irenaeus wrote (AD 199): “We have four universal winds and since the Church is disseminated over all the earth and the pillar and mainstay of the Church is the gospel it is fitting that she have four pillars.”

Principal Divisions:

Principal Divisions The principal divisions of the Gospel according to Mark are the following: The Preparation for the Public Ministry of Jesus (1:1–13) The Mystery of Jesus (1:14–8:26) The Mystery Begins to Be Revealed (8:27–9:32) The Full Revelation of the Mystery (9:33–16:8) The Longer Ending (16:9–20)

Beginning with the Baptist:

Beginning with the Baptist As in Mark, Jesus’ ministry in all the other synoptic gospels* begins with the witness of John the Baptist. This is followed by the temptation in the desert. *(Mark, Matthew, & Luke)

No Time to Waste:

No Time to Waste Jesus’ ministry begins with the call of Peter, Andrew, James and John. These four make up an inner circle and first in the four lists of the apostles found in the New Testament Mk 3:17-19 Mt.10:2-4 Lk.6:12-16 Acts 1:13. Here Mark emphasizes Jesus’ authority from the very beginning. Peter and Andrew leave their fishing nets on the spot and John and James not only left their nets but also their father as well (1:16-22). Mark clearly conveys a sense of urgency. There is no time to waste!

Authority over the Law:

Authority over the Law Chapter 1 ends with the cure of the leper. Under Mosaic law lepers were unclean (Lev.13:45) and were cut off from the community. The leper requests “to be made clean” (RSV 1:40-45). Jesus shows authority by touching him which was a direct violation of the law and said, “be clean.”

From Awe to Plotting:

From Awe to Plotting Mark was fashioned from pre-existing sources either oral or written. An example is found in the five conflict stories (2:1 to 3:6). The early teachers would have used these stories in defense of their practice of forgiving sins, eating with those on the margins of society, fasting, and observing the S abbath. It also shows Jesus’ opponents moving from being awed to actively planning how they could put him to death.

Teacher:

Teacher Jesus is presented as a teacher using parables to instruct (4:1-34). This is followed by four miracles. The last two are examples of the “ Markan sandwich” (5:21-43). Mark tells the story of Jairus’s daughter and inserts the story of the woman with a flow of blood.

Same Story, Two Audiences:

Same Story, Two Audiences Two other pre-existing units, some call it the “loaves section” (6:14 to 8:26), have the same sequence of events. Jesus feeds the multitude, crosses the lake, has a controversy with the Pharisees, and ends with a miracle. The first he feeds 5000 with twelve baskets of bread left. The second he feeds 4000 with seven baskets left over. They are so similar that it has been concluded that they are the same incident told to two different audiences. The first for Jewish believers – twelve loaves left The second for Gentile believers – seven loaves left.

3 Significant Points:

3 Significant Points The turning point (in the gospel) is Peter’s confession that Jesus is the Messiah (8:29). There are three significant points made thus far: The disciples seem unable to grasp what Jesus is teaching them (4:13; 6:52; 7:18; 8:17; 9:32). The Pharisees supported by the scribes and priests are plotting against Jesus (2:7; 3:6; 8:11; 10:2). Jesus receives remarkable support from the crowds (1:27-28; 2:2; 3:7; 4:1; 5:21; 6:34; 7:37; 8:1).

Doctrine of the Cross:

Doctrine of the Cross Jesus teaches his disciples about his passion three times (9:31-30; 10:32-34). After the first time he presents the doctrine of the cross and what true discipleship means. The path to God’s kingdom is carrying one’s cross. To follow Jesus means to share in his suffering. Clearly illustrated by the blind Bartimaeus who after his sight was restored “followed Jesus up the road to Jerusalem” where Jesus died on the cross (10:46-52).

“Little Apocalypse”:

“Little Apocalypse” The little apocalypse (ch.13) was a separate unit from another tradition that Mark edited and added to the gospel. It may contain some words of Jesus but he was not an apocalyptic prophet.

Beginning of “the End”:

Beginning of “the End” After celebrating the first Eucharist, Jesus suffers the agony in the garden . Three times he found his disciples asleep during this time of prayer .

A Passion Narrative:

A Passion Narrative The Passion is spread over seven days which has led some to call Mark a passion narrative with an extended introduction .

The Bottom Line:

The Bottom Line Mark urges his audience to learn from his Jesus the meaning of radical, here-and-now discipleship, as if there is no tomorrow.

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