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California Baptist University School of Nursing Pediatric Clinical :

California Baptist University School of Nursing Pediatric Clinical

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A school of thought is “a theoretical point of view held by a community of scholars.”

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The human becoming family model is based on the assumptions, postulates, principles, concepts, and paradoxes of the humanbecoming school of thought.

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The human becoming school of thought is grounded in the belief that health and quality of life are cocreated with ways of living human freedom and dignity.

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The human becoming school of thought is grounded in the belief that health and quality of life are cocreated with ways of living human freedom and dignity.

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Humans structure personal meaning with the illimitable explicit-tacit knowings that arise with the value priorities shown in speech, silence, movement, and stillness.

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Each human is a seamless symphony of becoming cocreated with structuring meaning, configuring rhythmical patterns of relating, and contranscending with possibles .

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Revering intention arise with the wellspring of laughter and tears and honoring the personal significance of joy-sorrow.

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Revering intention arise with the wellspring of laughter and tears and honoring the personal significance of joy-sorrow.

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The three essences of the family model, are revering intentions, shifting patterns, and unfolding possibilities.

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Shifting patterns emerge with living the rhythms cocreated with family communion and solitude.

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Unfolding possibilities surface with the hopes and dreams arising with family birthings and dyings .

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Revering intentions is acknowledging with regard the meaning that family members give to situations, without knowing all there is to be known about their meaning.

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Celebrating is marking buoyantly the treasured.

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Reverence is a virtue shown in the respectful appreciation of confirming and at once not confirming family members.

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With initiating and liberating comes responsibility without knowing all of the consequences.

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Different ways of seeing are shown with initiating and liberating in propelling onward with persistence in bringing to life hopes and dreams.

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To bear witness with family members in attentive dialogue or quiet presence shifts patterns of communion-solitude.

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Communion-solitude is lived illimitably with family members in the ebb and flow of presence in face-to-face contact, silent immersion, and lingering presence.

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Uncertainty accompanies certainty in launching the new in all transformations.

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Being together is witnessing with diverse fervor. Being alone is moving away from a recognizable cadence.

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The intentions of those named as family members coshape meaning, as explicit-tacit knowings are lived out in the value priorities shown in speaking-being silent and moving being still.

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The intensity can be seen in the cadent rhythms that incarnate ease-unease in moments of dialoguing and listening.

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Attending-Distancing intimacies enable and at once limit the opportunities and restrictions that move close others in various directions, coshaping while configuring patterns of relating.

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Close others celebrate and grieve together and alone in initiating and liberating new ways of becoming in living shared beliefs, customs, and habits.

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The notion of family is significant, no matter how it is defined and lived. -The Human Becoming Family Model Rosemarie Rizzo Parse

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Credits The Human Becoming Family Model Rosemarie Rizzo Parse Nurs Sci Q 2009 22: 305 Concept By: Dayna Herrera RN Pictures By: James Cypert Design By: Sarah E. Pearce

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