eucharist (NCCC presentation)

Slide 1: 

The eucharistic life of an employee Pagkalawat- maoy susi sa kaluwasan

Eucharistic Communion : 

Eucharistic Communion New City Commercial Center September 3, 2009 + Feast of Pope St. Pius X Speaker: Bro. Ryan R. Mejillano

Eucharistic : 

Eucharistic Act of thanksgiving

communion : 

communion Fellowship Common possession Group of people having the same faith Sacrament of the Lord’s supper

Eucharistic Communion : 

Eucharistic Communion Fellowship of thanksgiving Common possession of thanksgiving Thanksgiving of same people having one faith Act of thanksgiving using our Lord’s supper

Eucharistic communionin a catholic sense? : 

Eucharistic communionin a catholic sense? Is the receiving of the body, blood, soul and divinity of Jesus Christ under the appearances of bread and wine during the celebration of the Holy Mass

Spiritual communion : 

Spiritual communion “spiritual Communion,” whereby one expresses one's desire to receive by acts of love and thanksgiving to God which prepare the person to receive grace. Those who are not able to receive Communion, because they have not fasted or are in a state of serious sin (e.g., irregular marital situation, abortion, supports contraceptions) or are not Catholic, are encouraged to make a spiritual communion

Sacramentum Caritatis : 

Sacramentum Caritatis “every great reform has in some way been linked to the rediscovery of belief in the Lord’s Eucharistic presence among his people” (Pope Benedict XVI)

Our Lord Jesus Christ argument to those who do not believe in the Eucharist as His body and blood : 

Our Lord Jesus Christ argument to those who do not believe in the Eucharist as His body and blood 30 Ug sila miingon kaniya, "Nan, unsa man ang imong nabuhat nga milagro, aron makita namo kini ug motoo kami kanimo? Unsa man ang imong ginabuhat? 31 Ang among mga ginikanan nanagpangaon sa mana didto sa kamingawan, sumala sa nahisulat, `Kanila gihatag niya ang tinapay gikan sa langit aron ilang pagakan-on.`"

Slide 10: 

32 Ug si Jesus miingon kanila, "Sa pagkatinuod, sa pagkatinuod, magaingon ako kaninyo, nga si Moises dili mao ang naghatag kaninyo niadtong tinapay nga gikan sa langit; ang akong Amahan mao ang nagahatag kaninyo sa tinuod nga tinapay nga gikan sa langit. 33 Kay ang tinapay sa Dios mao kadtong nanaug gikan sa langit, ug nagahatag ug kinabuhi ngadto sa kalibutan."

Slide 11: 

34 Ug sila miingon kaniya, "Ginoo, hatagi kami kanunay nianang tinapaya.“ 35 Ug si Jesus mitubag kanila, "Ako mao ang tinapay nga nagahatag ug kinabuhi; siya nga moari kanako dili gutomon, ug siya nga mosalig kanako dili gayud uhawon. 36 Apan giingon ko na kaninyo nga kamo nakakita na kanako, apan wala kamo mosalig.

Slide 12: 

37 Ang tanan nga gihatag kanako sa Amahan moari gayud kanako, ug siya nga moari kanako dili ko gayud igasalikway. 38 Kay ako nanaug gikan sa langit, dili sa pagbuhat sa akong kaugalingong kabubut-on, kondili sa kabubut-on sa nagpadala kanako. 39 Ug ang kabubut-on sa nagpadala kanako mao kini, nga dili ako kawad-an bisag usa sa tanan nga iyang gikahatag kanako, hinonoa nga mabanhaw kini sa kaulahian nga adlaw.

Slide 13: 

40 Kay ang kabubut-on sa akong Amahan mao kini, nga ang matag-usa nga makakita sa Anak ug mosalig kaniya makabaton sa kinabuhing dayon, ug pagabanhawon ko siya sa kaulahian nga adlaw." 41 Ug siya gibagotbutan sa mga Judio tungod sa iyang pag-ingon, "Ako mao ang tinapay nga nanaug gikan sa langit." 42 Ug sila miingon, "Dili ba kini siya mao man si Jesus, ang kang Jose nga anak, kinsang amahan ug inahan atong nahibaloan? Naunsa ba nga nagaingon na man siya karon, `Ako nanaug gikan sa langit`?“ 43 Ug si Jesus mitubag kanila, "Ayaw na kamo pagbagutbot ngadto sa usag usa.

Slide 14: 

44 Walay makahimo sa pag-ari kanako gawas lamang kon siya pagadanihon sa Amahan nga mao ang nagpadala kanako; ug pagabanhawon ko siya sa kaulahian nga adlaw. 45 Diha sa mga profeta nahisulat kini nga nagaingon, `Ug sa Dios pagatudloan silang tanan.` Ang tanan nga nakadungog ug nakakat-on gikan sa Amahan magaari kanako.

Slide 15: 

46 Dili sabton nga adunay nakakita sa Amahan gawas kaniya nga gikan sa Dios; kini siya nakakita sa Amahan. 47 Sa pagkatinuod, sa pagkatinuod, magaingon ako kaninyo, nga ang mosalig may kinabuhing dayon. 48 Ako mao ang tinapay nga nagahatag ug kinabuhi.

Slide 16: 

49 Ang inyong mga ginikanan nanagkaon sa mana didto sa kamingawan, ngani nangamatay sila. 50 Ania kining tinapay nga nanaug gikan sa langit, aron ang tawo makakaon niini ug dili mamatay. 51 Ako mao ang buhing tinapay nga nanaug gikan sa langit; bisan kinsa nga mokaon niining maong tinapay, siya mabuhi sa dayon; ug ang tinapay nga akong igahatag alang sa kinabuhi sa kalibutan mao ang akong unod."

Slide 17: 

52 Ug ang mga Judio naglalisay tali sa ilang kaugalingon, nga nanag-ingon "Unsaon man niining tawhana sa paghatag kanato sa iyang unod aron atong kan-on?" 53 Busa si Jesus miingon kanila, "Sa pagkatinuod, sa pagkatinuod, magaingon ako kaninyo, gawas kon mokaon kamo sa unod sa Anak sa Tawo ug moinom sa iyang dugo, wala kamoy kinabuhi diha kaninyo. 54 Siya nga mokaon sa akong unod ug moinom sa akong dugo may kinabuhi nga dayon, ug pagabanhawon ko siya sa kaulahian nga adlaw.

Slide 18: 

55 Kay ang akong unod tinuod nga kalan-on ug ang akong dugo tinuod nga ilimnon. 56 Siya nga mokaon sa akong unod ug moinom sa akong dugo magapuyo sa sulod nako, ug ako sa sulod niya. 57 Maingon nga ang buhing Amahan nagpadala kanako, ug ako nabuhi tungod sa Amahan, maingon man usab niana, siya nga mokaon kanako mabuhi tungod kanako.

Slide 19: 

58 Mao kini ang tinapay nga nanaug gikan sa langit, dili ingon niadtong gikaon sa inyong mga ginikanan, nga bisan pa niini nangamatay sila. Siya nga mokaon niining maong tinapay mabuhi sa dayon.“ 59 Kini iyang gisulti sulod sa sinagoga, sa pagpanudlo niya didto sa Capernaum. 60 Daghan sa iyang mga tinun-an, sa ilang pagkadungog niini, nanag-ingon, "Lisud kining sultiha; kinsa may makapatalinghug niini?"

Slide 20: 

61 Apan sa pagkahibalo ni Jesus sulod sa iyang kaugalingon nga ang iyang mga tinun-an nanagbagutbot mahitungod niini, siya miingon kanila, "Nakapaluya ba kini kaninyo? 62 Nan, maunsa man kaha diay kon inyo nang makita ang Anak sa Tawo nga magasaka ngadto sa dapit diin didto siya kaniadto? 63 Ang nagahatag ug kinabuhi mao ang espiritu; ang unod walay kapuslanan. Ang mga pulong nga akong gisulti kaninyo-kini espiritu ug kinabuhi.

Slide 21: 

64 Apan aduna kaninyoy wala managpanoo." Kay si Jesus nasayud man sukad sa sinugdan kinsa kadto sila nga wala mosalig, ug kinsa kadto siya nga maoy magbudhi kaniya. 65 Ug siya miingon, "Mao man gani nga giingnan ko kamo nga walay bisan kinsa nga makaari kanako gawas kon itugot kini kaniya sa Amahan.“ 66 Tapus niini daghan sa iyang mga tinun-an mitalikod ug wala na managpanglakaw uban kaniya.

Slide 22: 

67 Ug si Jesus nangutana sa Napulog-Duha, "Buot ba usab kamong mobiya kanako?" 68 Si Simon Pedro mitubag kaniya, "Ginoo, kang kinsa man kami moadto? Ikaw mao ang may mga pulong mahitungod sa kinabuhing dayon. 69 Ug kami nagatoo, ug among nasinati, nga ikaw mao ang Balaan sa Dios."

Slide 23: 

70 Si Jesus mitubag kanila, "Dili ba gipili ko man kamo, ang Napulog-Duha? Ngani ang usa kaninyo yawa." 71 Nagpasabut siya niini mahitungod sa kang Simon Iscariote nga anak nga si Judas; kay kini siya, usa sa Napulog-Duha, mao man ang magbudhi kaniya. -Tapus-

Eucharistic Miracles : 

Eucharistic Miracles Lanciano, Italy -- 8th century    A priest has doubts about the Real Presence; however, when he consecrates the Host it transforms into flesh and blood.     This miracle has undergone extensive scientific examination and can only be explained as a miracle. The flesh is actually cardiac tissue which contains arterioles, veins, and nerve fibers. The blood type as in all other approved Eucharistic miracles is type AB. Histological micrographs are shown.

Betania, Venezuela, 1991 : 

Betania, Venezuela, 1991 This miracle occurred during Mass in Betania, Venezuela, on the feast of the Immaculate Conception in 1991. A Consecrated Host, truly the flesh of Our Lord, began to bleed. A subsequent medical team concluded that the material extruded from the Host was blood of human origin. The local bishop declared it a sign of transubstantiation saying, "God is trying to manifest to us that our faith in the consecrated Host is authentic."

Bolsena-Orvieta, Italy, 1263 : 

Bolsena-Orvieta, Italy, 1263 Again, a priest has difficulties believing in the Real Presence, and blood begins seeping out of the Host upon consecration. Because of this miracle, Pope Urban IV commissioned the feast of Corpus Christi, which is still celebrated today.

Blanot, France, 1331 : 

Blanot, France, 1331 The Eucharist falls out of a woman's mouth onto an altar rail cloth. The priest tries to recover the Host but all that remains is a large spot of blood the same size and dimensions as the wafer.    The napkin was kept in the church as a living sign of God’s love. Later the napkin was cut and the tiny precious relic was encased in a vial of crystal. Even through two world wars, the relic never left the village.     In times of unrest, it passed from house to house– being used from time to time for healing the sick. In times of peace, it returned to its proper home within the walls of the church and there it remains today for pilgrims from all over the world to see and adore.    From Eucharistic Miracles by Joan Cruz, 1987, Tan Books and Publishers.

Bagno di Romagna, Italy, 1412 : 

Bagno di Romagna, Italy, 1412 This Eucharistic miracle occurred in the small Italian town of Bagno di Romagna as a priest was celebrating Mass and having great doubts about the True Presence of Our Lord in the Eucharist. After consecrating the wine, he looked into the chalice and was shocked to see wine turned to blood. It began to bubble out of the chalice and onto the corporal. Shaken by the event, the priest prayed for forgiveness. He eventually was given the title Venerable because of the pious life he led after the miracle.    In 1958 an investigation confirmed the corporal contained human blood and still retained properties of blood nearly 600 years later.    Perhaps the blood was bubbling to show us that Jesus is alive in the Eucharist. We reflect on how we need to change after receiving Him, letting Jesus become alive in us and filling us with the power of the Holy Spirit.

Santarem, Portugal, 1247 : 

Santarem, Portugal, 1247 A strange case: A host brought to a sorceress started to bleed... Fear overcame her and she went home and put the Host in a trunk, wrapped in her handkerchief and covered with clean linen.     During the night she and her husband were awakened by a bright light coming from the trunk which illuminated the room. The wife told her husband of the incident and that the trunk contained a Consecrated Host. Both spent the night on their knees in adoration. A priest was called and took the Host back to the church and sealed it in melted beeswax.     The miracle, 750 years old in 1997, was celebrated with much festivity in Santarem.

Slide 30: 

We may ask why the Lord gives us these miracles and perhaps it is to show how present He is in the Eucharist and how much He loves us. He desires that all of us, even the lost sheep, come back to the fold and that He loves us, even when we sin. He is the God of Mercy and Love, and wants us to share that Love and Mercy with others.

Slide 31: 

St. Catherine of Siena sees the fire come out of the consecrated Host. Museum, Diocese of Milan

Slide 32: 

Often St. Catherine saw a baby instead of a Host in the hand of the priest; other times St. Catherine saw an ardent furnace that appeared as if the priest penetrated it at the time of Holy Communion. Collection Fresco Located at Museum of Hiéron of Paray-le-Monial

Slide 33: 

Anne Catherine Emmerich was forced to abandon the monastery in which she lived because it was being appropriated by the government. In that period, her health declined and the mystical experiences increased: she received the stigmata and had numerous visions. One of these allowed the finding of the house of Our Lady in Ephesus. In fact, according to antique traditions, it seems that Mary settled, together with John the Apostle, in this city. The miraculous aspect of the life of Anne Catherine is that for years she fed only on the Eucharist.

Miraculous communion : 

Miraculous communion Blessed Imelda Lambertini, from childhood, already showed a great love for the Eucharistic Jesus but the chaplain reminded her that she could only receive Communion when she turned 14. Nevertheless on May 12, 1333 (Ascension Vigil), she went to Mass and presented herself to receive Holy Communion. The priest ignored her completely but the Lord wished to grant the desire of little Imelda. A Host radiating light rose up in flight, and stopped in front of Imelda. After she received the Body of Christ, her pure white soul flew straight up to heaven. Blessed Imelda is Patroness of First Communions.

Slide 35: 

Blessed Thomas of Cori (1655-1729) at age 22, entered the Franciscan Order of Friars Minor, at the monastery of the Most Holy Trinity in Orvieto, Italy. In his apostolate, he was distinguished by his exemplary practice of the Christian virtues. Several times during Mass, he had various apparitions of the Child Jesus.

Slide 36: 

Saint Maria Francesca of the Five Wounds, in the last years of her life, was prevented from participating at Holy Mass because of a severe illness that left her bed-ridden. There were many episodes in which some of the priests, especially Father Bianchi, saw a piece of the consecrated large Host and small amount of the consecrated wine disappear during their Mass; it was the saint’s Guardian Angel who brought her Communion.

Slide 37: 

The great mystic St. Teresa of Avila often enjoyed visions of heaven during Holy Mass

Slide 38: 

During her stay at Proceno, the Dominican Saint Agnes Segni would go into the monastery garden alone to pray near an olive plant. One Sunday morning, she was immersed in prayer from the break of dawn and only after several hours realized that it was a feast day and that she was obliged to attend, attended Mass in the monastery choir. However, an angel of the Lord came bearing an immaculate Host and gave it to her in Holy Communion. This incident was repeated on other occasions as well.

Slide 39: 

The message received by the nun, Saint Margaret Mary Alacoque of Paray-le-Monial contains the so called “twelve promises of the Sacred Heart,” in which Jesus reveals the graces linked to this devotion. Love for the Sacred Heart of Jesus is directly tied to that of love for the Eucharist. As the great apostle of this devotion, the Jesuit priest Henri Ramiere wrote, “It is in the Eucharist that we truly find the Heart of Jesus nearest to us; it is in the Eucharist that He unites himself in a most intimate way to us, and we to Him.”

Prophet Malachi 1: 10-11 : 

Prophet Malachi 1: 10-11 For from the rising of the sun, even to its setting, my name is great among the nations; And everywhere they bring sacrifice to my name, and a pure offering; For great is my name among the nations, says the LORD of hosts.

Prophet Malachi 1: 10-11 : 

Prophet Malachi 1: 10-11

Slide 42: 

Matag minuto naay misa sa lain-laing lugar sa tibuok kalibutan

Rev. 21:6“Ug natapus na..”Salamat Kaayo : 

Rev. 21:6“Ug natapus na..”Salamat Kaayo Catholic Faith Defenders Inc.