logging in or signing up Phaedo1Spring Tommaso Download Post to : URL : Related Presentations : Share Add to Flag Embed Email Send to Blogs and Networks Add to Channel Uploaded from authorPOINTLite Insert YouTube videos in PowerPont slides with aS Desktop Copy embed code: (To copy code, click on the text box) Embed: URL: Thumbnail: WordPress Embed Customize Embed The presentation is successfully added In Your Favorites. Views: 183 Category: Entertainment License: All Rights Reserved Like it (0) Dislike it (0) Added: January 29, 2008 This Presentation is Public Favorites: 1 Presentation Description No description available. Comments Posting comment... Premium member Presentation Transcript Slide1: “The Death of Socrates” (1787)Slide2: Ruins of the Athenian JailDefense of the Philosophical Life: Defense of the Philosophical Life Failed in the Apology? Another chance before his friends (Phaedo 63b & e, 69e). “A man who has truly spent his life in philosophy is probably right to be of good cheer in the face of death.” (63e)Slide4: Jesus Paul Gandhi (1869-1948) Dietrich Bonhoeffer (1906-1945) M.L. King, Jr. (1929-1968)Slide5: “A good man cannot be harmed, either in life or in death.” -Socrates (Apology 41d) ?Dangers of Philosophy: Dangers of Philosophy Questioning or challenging how people live can lead to death. A philosophical life questions or challenges how people live. Should we avoid philosophy? Perhaps the soul is immortal.Is the Soul Immortal?: Is the Soul Immortal? What did Socrates think (Ap. 40c-e)? What is the “soul”? Why no extended discussion of the nature of the soul? Greek: “psychē” or “psuchē” Psychology/Psychosomatic illness.What is the Soul?: What is the Soul? Psuchē = Life-constituting characteristics. All living things have psuchē (including plants). Psuchē is what a living thing loses when it dies (64c). = Metabolism?What is the Soul?: What is the Soul? Various Greek conceptions: Atomism: soul is just a collection of small, fast, smooth atoms (= materialism). I just am my body--my soul is a physical thing.Slide10: Democritus (460-360 B.C.) AtomismWhat is the Soul?: What is the Soul? Various Greek conceptions: Atomism: soul is just a collection of small, fast, smooth atoms. Immaterialism: soul is something non-physical (= Dualism). I have a body, but I am a non-physical soul.Slide12: Plato (427-347 B.C.) ImmaterialismWhat is the Soul?: What is the Soul? Various Greek conceptions: Atomism: soul is just a collection of small, fast, smooth atoms. Immaterialism: soul is something non-physical. Functionalism: soul is an organization of the physical body.Slide14: Aristotle (384-322 B.C.) FunctionalismSlide15: Plato: student of Socrates Aristotle: student of PlatoSlide16: Soul : Body :: Impression : WaxFunctionalism: Functionalism I am a body with a soul--not as two things. I am a body that is “ensouled”. Contemporary AI: “artificial intelligence”. Mind is just a complex physical activity serving certain functions.Plato’s Phaedo: Plato’s Phaedo “Middle Dialogue”--written long after Socrates’ death. May not be very accurate historically. May be more Plato’s ideas than Socrates’. Plato, like Socrates, is a trickster.Plato’s Phaedo: Plato’s Phaedo “Philosophers practice dying” (64a). Body is a distraction to philosophers (64d-65d, 66b-67b). Philosophers seek pure (= a priori) knowledge. Pure knowledge not gained through the body (= senses).Plato’s Phaedo: Plato’s Phaedo Pure knowledge is of the Forms. Forms (“Eidos” ≠ Ideas): Perfect Equality The Just itself. The Beautiful, The Good. Perfect embodiments of these qualities.Plato’s Forms: Plato’s Forms Known a priori by thought, invisible Abstract entities Immaterial, non-spatial, eternal, unchanging Perfect essence of quality Not through senses (65d-e). Not in the mind Not physical Physical examples are only approximationsPlato’s Forms: Plato’s Forms One Form for each quality. Forms are most Real of all things. Many physical instances of each quality. Physical things “partake of” or “participate in” Forms. Physical world : Forms :: Dream : Reality.Arguments for Immortality: Arguments for Immortality We have pure knowledge. Pure knowledge is not gained through the body. We have a means to gain knowledge apart from the body. The soul is the only part of us other than the body. The soul can operate apart from the body. When the soul is apart from the body, the body is dead. The soul gains knowledge while we are dead.Arguments for Immortality: Arguments for Immortality We have pure knowledge. Pure knowledge is not gained through the body. We have a means to gain knowledge apart from the body. Is this a sound argument? “not through” = “apart from”? “not through the senses” = “not through the body”? We have a means to gain knowledge not through the senses.Arguments for Immortality: Arguments for Immortality We have a means to gain knowledge apart from the body. The soul is the only part of us other than the body. The soul can operate apart from the body. The soul can operate without using the senses.Arguments for Immortality: Arguments for Immortality The soul can operate apart from the body. When the soul is apart from the body, the body is dead. The soul gains knowledge while we are dead. The soul can gain knowledge without using the senses--mental vision/thinking about it.Arguments for Immortality: Arguments for Immortality Cyclical Argument (70e-72a): All things come to be from their opposite. Larger/smaller Awake/asleep Alive/dead? The dead come to be from the living. The living come to be from the dead?Arguments for Immortality: Arguments for Immortality Cyclical Argument (70e-72a): The living come to be from the dead? Does this work? Do awake/asleep always “come to be from” one another? Are awake/asleep opposites of one another? Some things are neither awake nor asleep. Process starts/ends with a “non-sleepable” thing.Arguments for Immortality: Arguments for Immortality Cyclical Argument (70e-72a): The living come to be from the dead? Does this work? Dead comes to be from the living. Does the living come to be from the dead? Some things are neither living nor dead. Process starts with a “non-livable” thing.Objections to Socrates’ Arguments: Objections to Socrates’ Arguments Objections by Simmias (84c-86e) Cebes (87a-88c) Emotional crisis (88c-91c) Socrates’ responses to Simmias (91d-95a) to Cebes (95a-106e) You do not have the permission to view this presentation. In order to view it, please contact the author of the presentation.
Phaedo1Spring Tommaso Download Post to : URL : Related Presentations : Share Add to Flag Embed Email Send to Blogs and Networks Add to Channel Uploaded from authorPOINTLite Insert YouTube videos in PowerPont slides with aS Desktop Copy embed code: (To copy code, click on the text box) Embed: URL: Thumbnail: WordPress Embed Customize Embed The presentation is successfully added In Your Favorites. Views: 183 Category: Entertainment License: All Rights Reserved Like it (0) Dislike it (0) Added: January 29, 2008 This Presentation is Public Favorites: 1 Presentation Description No description available. Comments Posting comment... Premium member Presentation Transcript Slide1: “The Death of Socrates” (1787)Slide2: Ruins of the Athenian JailDefense of the Philosophical Life: Defense of the Philosophical Life Failed in the Apology? Another chance before his friends (Phaedo 63b & e, 69e). “A man who has truly spent his life in philosophy is probably right to be of good cheer in the face of death.” (63e)Slide4: Jesus Paul Gandhi (1869-1948) Dietrich Bonhoeffer (1906-1945) M.L. King, Jr. (1929-1968)Slide5: “A good man cannot be harmed, either in life or in death.” -Socrates (Apology 41d) ?Dangers of Philosophy: Dangers of Philosophy Questioning or challenging how people live can lead to death. A philosophical life questions or challenges how people live. Should we avoid philosophy? Perhaps the soul is immortal.Is the Soul Immortal?: Is the Soul Immortal? What did Socrates think (Ap. 40c-e)? What is the “soul”? Why no extended discussion of the nature of the soul? Greek: “psychē” or “psuchē” Psychology/Psychosomatic illness.What is the Soul?: What is the Soul? Psuchē = Life-constituting characteristics. All living things have psuchē (including plants). Psuchē is what a living thing loses when it dies (64c). = Metabolism?What is the Soul?: What is the Soul? Various Greek conceptions: Atomism: soul is just a collection of small, fast, smooth atoms (= materialism). I just am my body--my soul is a physical thing.Slide10: Democritus (460-360 B.C.) AtomismWhat is the Soul?: What is the Soul? Various Greek conceptions: Atomism: soul is just a collection of small, fast, smooth atoms. Immaterialism: soul is something non-physical (= Dualism). I have a body, but I am a non-physical soul.Slide12: Plato (427-347 B.C.) ImmaterialismWhat is the Soul?: What is the Soul? Various Greek conceptions: Atomism: soul is just a collection of small, fast, smooth atoms. Immaterialism: soul is something non-physical. Functionalism: soul is an organization of the physical body.Slide14: Aristotle (384-322 B.C.) FunctionalismSlide15: Plato: student of Socrates Aristotle: student of PlatoSlide16: Soul : Body :: Impression : WaxFunctionalism: Functionalism I am a body with a soul--not as two things. I am a body that is “ensouled”. Contemporary AI: “artificial intelligence”. Mind is just a complex physical activity serving certain functions.Plato’s Phaedo: Plato’s Phaedo “Middle Dialogue”--written long after Socrates’ death. May not be very accurate historically. May be more Plato’s ideas than Socrates’. Plato, like Socrates, is a trickster.Plato’s Phaedo: Plato’s Phaedo “Philosophers practice dying” (64a). Body is a distraction to philosophers (64d-65d, 66b-67b). Philosophers seek pure (= a priori) knowledge. Pure knowledge not gained through the body (= senses).Plato’s Phaedo: Plato’s Phaedo Pure knowledge is of the Forms. Forms (“Eidos” ≠ Ideas): Perfect Equality The Just itself. The Beautiful, The Good. Perfect embodiments of these qualities.Plato’s Forms: Plato’s Forms Known a priori by thought, invisible Abstract entities Immaterial, non-spatial, eternal, unchanging Perfect essence of quality Not through senses (65d-e). Not in the mind Not physical Physical examples are only approximationsPlato’s Forms: Plato’s Forms One Form for each quality. Forms are most Real of all things. Many physical instances of each quality. Physical things “partake of” or “participate in” Forms. Physical world : Forms :: Dream : Reality.Arguments for Immortality: Arguments for Immortality We have pure knowledge. Pure knowledge is not gained through the body. We have a means to gain knowledge apart from the body. The soul is the only part of us other than the body. The soul can operate apart from the body. When the soul is apart from the body, the body is dead. The soul gains knowledge while we are dead.Arguments for Immortality: Arguments for Immortality We have pure knowledge. Pure knowledge is not gained through the body. We have a means to gain knowledge apart from the body. Is this a sound argument? “not through” = “apart from”? “not through the senses” = “not through the body”? We have a means to gain knowledge not through the senses.Arguments for Immortality: Arguments for Immortality We have a means to gain knowledge apart from the body. The soul is the only part of us other than the body. The soul can operate apart from the body. The soul can operate without using the senses.Arguments for Immortality: Arguments for Immortality The soul can operate apart from the body. When the soul is apart from the body, the body is dead. The soul gains knowledge while we are dead. The soul can gain knowledge without using the senses--mental vision/thinking about it.Arguments for Immortality: Arguments for Immortality Cyclical Argument (70e-72a): All things come to be from their opposite. Larger/smaller Awake/asleep Alive/dead? The dead come to be from the living. The living come to be from the dead?Arguments for Immortality: Arguments for Immortality Cyclical Argument (70e-72a): The living come to be from the dead? Does this work? Do awake/asleep always “come to be from” one another? Are awake/asleep opposites of one another? Some things are neither awake nor asleep. Process starts/ends with a “non-sleepable” thing.Arguments for Immortality: Arguments for Immortality Cyclical Argument (70e-72a): The living come to be from the dead? Does this work? Dead comes to be from the living. Does the living come to be from the dead? Some things are neither living nor dead. Process starts with a “non-livable” thing.Objections to Socrates’ Arguments: Objections to Socrates’ Arguments Objections by Simmias (84c-86e) Cebes (87a-88c) Emotional crisis (88c-91c) Socrates’ responses to Simmias (91d-95a) to Cebes (95a-106e)