Vision and Approaches of Upanishads : Vision and Approaches of Upanishads M.G. Prasad
Slide2: Vedic Triadic Approach to Seek Spiritual Knowledge Three essential components for making an effort to acquire any knowledge, particularly spiritual knowledge are:
The Sadguru refers to the guiding energy in the form of mother, father, acharya, spiritual mentor
Shastras refers to the body of knowledge (Vedic literature)
Anubhava means the experience of the seeker Eventually, the seeker should advance towards spiritual enlightenment. Slide3: Vedic Knowledge as an Inverted Tree Integrated knowledge of Spirituality and Science Bramhan - God
Non - Dual Reality Vedic literature 4 Vedas Vedic Literature : Vedic Literature Samhita, Bramhana and Aranyakas form the Vedas
Vedas are classified as Rik, Yajus, Sama and Atharva.
Maharishi Vyasa classified them, hence Veda Vyasa.
There are large number of Upanishads (108, 32, 10) Principal Upanishads: Principal Upanishads Ten Upanishads are considered as major ones.
Sukla Yajurveda ---Isavasya and Brihadaranyaka
Krishna Yajurveda --Katha and Taittiriya
Samaveda ---Kena and Chandogya
Atharva ---Prasna, Mundaka and Mandukya Upanishads: Upanishads Upanishads refers to the spiritual knowledge obtained by disciples sitting near the realized Guru, that destroys the ignorance of disciples.
Upanishads are the Vedanta (essence of the Vedas)
Upanishads are essentially in the form of stories and dialogues such as those of Yama-Nachiketa, Varuna-Bhrigu, Yajnavalkya-Maitreyi, etc.
Upanishads are the super conscious experiences of Atman by several rishis and they form the foundation of Sanatana Dharma. The other two are Bramha Sutras and Bhagavadgita. Upanishads (continued): Upanishads (continued) Upanishads deal with the fundamental questions about existence, life, creation, death etc.
Upanishads deal with nature of soul, universe and God and their relationships
The various systems of philosophy namely Advaita, Vishishta advaita and Dvaita refer to the Upanishads as their source material. Upanishads (continued): Upanishads (continued) “What is that by knowing which everything in this universe will be known?” (Mundaka)
“Commanded by whom does the first vital breath force move forward?”- (Kena)
“When a person passes away there is this doubt, some hold that the person exists and some that the person does not. This I should like to know, instructed by you”--------(Katha)
“Please instruct me about Bramhan”-(Taittiriya) Isavasya Upanishad: Isavasya Upanishad
Small in size (18 verses)
Mystical experience of ubiquitous Atman.
Kena Upanishad: Kena Upanishad Subjective (psychological-spiritual) and objective (cosmological) approaches to proof of Atman.
Atman as Ultimate Reality
Omnipotence of Atman (Uma, the Goddess and Indra) Katha Upanishad: Katha Upanishad Dialogue of Yama-Nachiketa
Sacred fire and yajna
mortal body and immortal soul
role of yoga and discipline
Prasna Upanishad: Prasna Upanishad String of questions to rishi Pippalada by Sukesi, Satyakama, Gargya, Aswalayana, Bhargava and Kabandhi
Systematic presentation through questions and answers
“Whence is all this that is visible”-(Kabandhi)
“Who is the Purusha with sixteen kalas”-(Sukesha)\ Mundaka Upanishat: Mundaka Upanishat Refers to the visions and experiences of Samnyasis
Para and Apara Vidya
Karma and Jnana Marga Mandukya Upanishat: Mandukya Upanishat Four levels of consciousness (wakeful, dream, deep sleep, fourth (samadhi))
OM : its various aspects Taittiriya Upanishat: Taittiriya Upanishat Ethics, learning and advice at the end of studies
Sheaths of Bramhan
Levels and scale of happiness (bliss)
Dialogue of Varuna and Bhrigu about Bramhan
Ecstatic expressions of experience of Bramhan Aitareya Upanishat: Aitareya Upanishat Creation of world through Viraj
Philosophy of three births
Nature of Atman Chandogya Upanishat: Chandogya Upanishat Yajna and upasana
Raikva, Satyakama Jabala, Usasti
Pravahana (Life after death), Narada (Para and Apara)
Bramhachari (worship of Prana), Indra (about Atman)
Thus spake Uddalaka Aruni Brihdaranyaka Upanishat: Brihdaranyaka Upanishat Karma (Soma sacrifice)
Creation of Universe and four varnas
Bramhan as Antaryamin
Thus spake Yajnavalkya Essence of the Upanishadic Teaching: Essence of the Upanishadic Teaching Atman is the antaryamin (Divine power) as the ultimate source of all the distinct aspects of external nature as well as inner faculties of humans and other beings.
Atman is to be realized (anyone can) from direct personal knowledge through the practice of disciplines austerities of very arduous and exacting nature. The grace and guidance of realized Guru is required.
Atman thus realized in the pure space of the enlightened seer’s heart is of the nature of indescribable bliss.
The human life is completely fulfilled with the realization of Atman.