Ralph Waldo Emerson and American Transcendentalism: Ralph Waldo Emerson and American Transcendentalism English 441
Dr. Karen Roggenkamp
American Transcendentalism: American Transcendentalism Idealistic philosophy, spiritual position, and literary movement that advocates reliance on romantic intuition and moral human conscience
Belief that humans can intuitively transcend the limits of the senses and of logic to a plane of 'higher truths'
Value spirituality (direct access to benevolent God, not organized religion or ritual), divinity of humanity, nature, intellectual pursuits, social justice
Roughly 1830s-1850s
Spirit of Revivalism: Spirit of Revivalism Transcendentalism can be read as one of many spiritual revivals American culture fostered in antebellum years
Image: Religious Camp Meeting, J. Maze Burbank, c. 1839
Rises out of two key intellectual and spiritual traditions:: Rises out of two key intellectual and spiritual traditions: European Romanticism
American Unitarianism
Image: Second Church of Boston, where Emerson held first ministerial position
Roots in European Romanticism: Roots in European Romanticism Begins Germany, late 18th century
England: 1798 – 1830s
Wordsworth, Coleridge, Keats, Shelley, Byron, etc.
America: 1820s – 1860s
Irving, Cooper, Emerson, Thoreau, Hawthorne, Melville, Poe, Whitman, etc.
Image: William Wordsworth
Romanticism: Romanticism Reaction again 'overly-rational' Enlightenment philosophy, art, religion, literature
Poetry / art not a thing of logic, strict rhyming, strict meter, highest classes
Art – inspiration, spontaneity, 'naturalness'
In NATURE and CHILDHOOD we see universal, spiritual truths
Image: Grasmere Village, Hill Country, Great Britain
Romanticism: Romanticism Nature the key to self-awareness
Open self to nature andamp; you may receive its gifts: a deeper, more mystical experience of life
Nature offers a kind of 'grace'—'salvation' from mundane evil of everyday life
Image: Mont Blanc
Nature and Romanticism: Nature and Romanticism External world of nature actually reflects invisible, spiritual reality
Self-reliance: seek the truth in immediate perceptions of the world
Then one can reconcile body and soul (which is part of 'Universal Soul' or 'Oversoul,' source of all life)
Image: Niagara Falls, Thomas Cole, 1829
The Sublime: The Sublime Heightened psychological state
Overwhelming experience of awe, reverence, comprehension
Achieved when soul is immersed in grandeur of nature
Sense of transcendence from everyday world
Image: Wanderer, Caspar David Friedrich
Romanticism in America: Romanticism in America Arrives in America 1820s
Center around Concord, Massachusetts—kind of artists’ colony
'Transcendentalist Club' 1836—writing, reading, reform projects
Utopian communities—groups to escape American materialism
Concord, Massachusetts, 1850s: Concord, Massachusetts, 1850s
Emerson, Hawthorne, Alcott HomesConcord, Massachusetts, 1850s: Emerson, Hawthorne, Alcott Homes Concord, Massachusetts, 1850s
Rises out of two key intellectual and spiritual traditions:: Rises out of two key intellectual and spiritual traditions: European Romanticism
American Unitarianism
Image: Second Church of Boston, where Emerson held first ministerial position
Roots in American Unitarianism: Roots in American Unitarianism Emerson a Unitarian minister
Unitarianism (Christian denomination) rises in late 1700s; formalized by William Ellery Channing, early 1800s
Liberal church—broken from strict New England Congregationalism
Reject total depravity of humanity
Believe in perfectibility of humanity
Reject idea of 'angry God'—focus on benevolent God
UNITY of God rather than TRINITY of Father, Son, Holy Spirit
Emerson’s Break from Unitarianism: Emerson’s Break from Unitarianism Too intellectualized, too removed from direct experience of God
Extend and radicalize Unitarian beliefs in benevolent God, closeness of God and humanity
Bring these spiritual ideas to life
If Unitarians believe that truth comes only through empirical study and rationality . . .
Transcendentalists take that idea andamp; add in romanticized mysticism—humankind capable of direct experience of the holy (Laurence Buell)
Transcendentalism as Spiritual Revival: Transcendentalism as Spiritual Revival Ironic refiguring of Puritanism, without the theological dogma
Transcendentalists lonely explorers (pilgrims) outside society and convention
Trying to form new society based on metaphysical awareness
Trying to purify society by purifying hearts and minds
Nature a spiritual manifesto
Image: Ralph Waldo Emerson
Spiritual Revival : Spiritual Revival Transcendentalism is 'a pilgrimage from the idolatrous world of creeds and rituals to the temple of the Living God in the soul. Is [is] a putting to silence of tradition and formulas, that the Sacred Oracle might be heard through intuitions of the singled-eyed and pure-hearted.'
(William Henry Channing)
Spiritual Revival: Spiritual Revival 'That belief we term Transcendentalism . . . maintains that man has ideas, that come not through the five senses of the powers of reasoning, but are either the result of direct revelations from God, his immediate inspiration, or his immanent presence in the spiritual world.'
(Charles Mayo Ellis, 'An Essay on Transcendentalism,' 1842)
Spiritual Revival: Spiritual Revival 'Standing on the bare ground,—my head bathed in the blithe air, and uplifted into infinite space,—all mean egotism vanishes. I become a transparent eye-ball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or particle of God.'
(Ralph Waldo Emerson, Nature, 1836)
The Transparent Eyeball: The Transparent Eyeball Image: Christopher Pearse Cranch, parody of lines from Nature, 1838
Reading Nature: Reading Nature Easier to see Emerson clearly from a distance, but everything gets foggy if you get too close
Emerson: 'Do not give me facts in the order of cause and effect, but drop one or two links in the chain, and give me with a cause, an effect two or three times removed.'
Reading Nature: Reading Nature Goal: Reclaim/redefine 'culture'—bring it back to life
Prose poem—read both for what it says literally and what it suggests about what cannot be said clearly
Three underlying assumptions:
Primacy of the soul
Sufficiency of nature
Immediacy of God